July 23, 2019 - Lesson 102

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Sloka 102 from Dancing with Siva

How Are Temples Founded and Built?

Siva temples are founded by God Himself, often designated in a vision or dream of a devout Saivite, then erected by temple craftsmen usually following Agamic law. In such a holy place, holiness itself can reside. Aum.


Because of its holiness, a Siva temple is most often and properly established by God Siva through His devotees and not founded by men. Once the site is known, hereditary temple architects, known as sthapatis, are commissioned to design and construct the temple. By tradition, every stone is set in place according to the sacred architecture found in the Agamic scriptures. When properly consecrated, the temple becomes a place upon the earth in which the three worlds can communicate for the upliftment of mankind and the fulfillment of Siva's dharmic law. Siva has deliberately established many temples to communicate His love to His children throughout the world, who live in every country of the world and long for their Lord's ever-present love. They build temples in His name and install His image, chant His praises and thus invoke His presence. Lord Siva accepts all these temples as His own and sends a divine ray to vivify and vitalize them. Siva's Vedas annunciate, "Brahman is the priest, Brahman the sacrifice; by Brahman the posts are erected. From Brahman the officiating priest was born; in Brahman is concealed the oblation." Aum Namah Sivaya.

Lesson 102 from Living with Siva

Conflicts with Other People

Good interpersonal relationships help the meditator a great deal, and meditation helps keep those relations harmonious. When we get along nicely with others, meditation becomes easy. If we have problems with other people, if we argue or disagree mentally and verbally, we must work exceedingly diligently in order to regain the subtlety of meditation. Poor interpersonal relationships are one of the biggest barriers, for they antagonize awareness, causing it to flow through the instinctive and intellectual forces. This puts stress and strain on the nerve system and closes inner doors to superconsciousness.

If we cannot get along with our fellow man whom we watch closely, observing the expressions on his face and the inflections of his voice, how will we ever get along with the forces of the subconscious, which we cannot see, or the refined superconscious areas of the inner mind, when we face them in meditation? Obviously, we must conquer and harmonize all our relationships--not by working to change the other person, but by working with that other person within ourself, for we are only seeing in him what is in us. He becomes a mirror. We cannot allow the unraveling of the relationship by attempted outer manipulation, discussion or analysis to become a barrier to deeper meditation. Instead, we must internalize everything that needs change, work within ourselves and leave other people out of it. This helps to smooth interpersonal relationships, and as these relationships improve, so does our ability to meditate.

Our nerve system is just like a harp. It can be played by other people. They can cause many tones to be heard in our nerve system. All styles of music can be played on a harp, but no matter what kind of music is played, the harp remains the same. People can do all sorts of things to our nervous system, and make patterns of tone and color appear. This does not hurt the nervous system. It, like the harp, remains the same. The same nervous system can be played by our superconscious or by our passions. We can experience beautiful knowledge from within, which is the outgrowth of good meditation abilities, or experience a mental argument with another person. All tones are played at different times through the same nervous system. We want our nervous system to be played from the inside out through the beautiful rhythm of superconsciousness. This is bliss. We do not want to allow other people to affect our nerve system in a negative way, only in a positive way. That is why it is imperative for those on the path to be in good company.

Sutra 102 of the Nandinatha Sutras

Pursuing The Path Of Sadhana

Siva's widowed devotees who choose not to remarry practice strict continence. They dedicate their lives to God and transmute sexual forces into the higher chakras through sadhana, worship and brahmacharya. Aum.

Lesson 102 from Merging with Siva

On the Edge of The Mountain

Knowing the law puts you at a psychological disadvantage in a way. It is not quite as bad when you act for the first time out of ignorance, in any situation. Suppose you are riding with a friend in a car and he passes through a red light and gets a ticket and a scolding from the officer. And you say to your friend, "Oh, that's all right, you didn't know. You haven't been driving long and your lesson may cost you some money." You are forgiving of your friend's error. Two months later, in riding with him again, he passes through another red light. And what do you know, he gets another ticket and a scolding, and you sit back and say, "There is no excuse for that; you knew better. You saw that red light, didn't you?" This time you are not lenient with your friend, because you know he is aware of the law.

You will behave with your own mind in the same way subconsciously if you depart from the spiritual law once you recognize its intrinsic value. Through concentration on life's basic principles, you will become subconsciously aware of these laws, and then it will be easy for you to maintain them without effort, and the example of your life will be a light to shine for the benefit of many others.

Have you ever stood right at the edge of a mountain cliff? You were very careful about falling over the edge, weren't you? But have you ever experienced that tendency in your nature that makes you a little shaky at the edge of the mountain, that makes you wonder what it might be like to be falling over the cliff, even if the first ledge, shall we say, is not too much of a drop? What is it that makes you want to experience falling over the edge? Some people say they experience this feeling. Others may not have. But let anyone stand on the edge of a mountain precipice and then say that there is not something occurring within them that makes them be quite careful.

If you deliberately fall, even a short distance, you could not climb back to the top without having some kind of scar or bruise on your physical form--maybe only a blow to your pride. But you would carry back with you the results of the fall. It is the same with the spiritual law. Once you are aware of its operation and you deliberately allow yourself to fall, you can return to the path with effort, scarred by the memory and strengthened with the influx of renewed energy as you again search for enlightenment, remembering that we only fail when we stop trying.

Concentrate each night upon the events of the day and see how close you have come, either consciously or subconsciously, to deviating from your newly established yoga principles. Your span of life here is only a short time, and it benefits you to live it the best way that you can.