February 17, 2019 - Lesson 311

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Sloka 1 from Dancing with Siva

Who Am I? Where Did I Come From?

Rishis proclaim that we are not our body, mind or emotions. We are divine souls on a wondrous journey. We came from God, live in God and are evolving into oneness with God. We are, in truth, the Truth we seek. Aum.


We are immortal souls living and growing in the great school of earthly experience in which we have lived many lives. Vedic rishis have given us courage by uttering the simple truth, "God is the Life of our life." A great sage carried it further by saying, there is one thing God cannot do: God cannot separate Himself from us. This is because God is our life. God is the life in the birds. God is the life in the fish. God is the life in the animals. Becoming aware of this Life energy in all that lives is becoming aware of God's loving presence within us. We are the undying consciousness and energy flowing through all things. Deep inside we are perfect this very moment, and we have only to discover and live up to this perfection to be whole. Our energy and God's energy are the same, ever coming out of the void. We are all beautiful children of God. Each day we should try to see the life energy in trees, birds, animals and people. When we do, we are seeing God Siva in action. The Vedas affirm, "He who knows God as the Life of life, the Eye of the eye, the Ear of the ear, the Mind of the mind--he indeed comprehends fully the Cause of all causes." Aum Namah Sivaya.

Lesson 311 from Living with Siva

The Nature Of God Siva

The most important teaching of God Siva is that He has three perfections. He is not only timeless, formless and spaceless. That Absolute Reality, Parasiva, is but one of God Siva's perfections. He also has an all-pervasive form which flows through all things--Satchidananda. He pervades all form. There is no place that Siva is not. And He has yet another perfection, which is a golden body of light in the Third World, a perfect body in which He is our Lord and Creator, the most wonderful and loving and perfect Being we can imagine. In the temple, when we invoke God Siva, He comes in this golden body of light and blesses the people. He can see you. He can hear your prayers. He has created all the souls on this planet and all other planets in our universe, our holy scriptures tell us.

God Siva is in all things and everywhere simultaneously, at every point in time. And yet, Siva as Maheshvara, the Divine Dancer, Nataraja, has a body not unlike yours or mine, a body in which He can talk, a body in which He can think, a body in which He can see you and you can see Him, a body with legs, a body with arms. In this body He dances the eternal dance. I had a vision, once, of Siva Nataraja dancing. I could hear the bells on His ankles. I could see His feet and legs. He is a beautiful dancer, and He dances in the Third World.

God Siva is so close to us. He is closer than our breathing, nearer to us than our hands or feet. Yes, He is the very essence of our soul, and yet He has a body just like ours that lives in the Third World. In this body of light He can come into the inner sanctum of the temple, and He can look at us, and we can feel His shakti, His power and presence. He is our great God, the ruler of this universe.

Sometimes we hear the misconception that if you worship God Siva He will take everything away from you. That is not true. That is anti-Saivite propaganda. It is not true at all. God Siva gives you everything, because He is the universal God described in the Vedas as the Life of your life. This unfavorable propaganda, which exists primarily in the north of India, but elsewhere, too, postulates that Siva is only Rudra, the Destroyer. It makes people afraid of Siva. There is never a reason to fear Siva. He is a God of love, of compassion for all He has created.

Nothing has ever been destroyed by God Siva but that He creates, constantly changes the form of and absorbs back to Himself His creations. For is not the ultimate absorption, after eons of time, the ultimate destruction of what was once created? This is the goal, is it not, for all to merge in oneness with our God Siva? We are not destroyed by doing this. We are fulfilled! He does not take anything away from us, but that which would harm us. God Siva takes from us greed and gives abundance. God Siva takes from us lust and gives contentment. God Siva takes from us anger and gives love. God Siva takes from us jealousy and gives self-confidence and security. God Siva is an ever-fulfilling God.

Sutra 311 of the Nandinatha Sutras

Avoiding The Advice Of Psychics

My devotees do not counsel with trance mediums, clairvoyants, past- and future-life readers or psychic mentors. Nor do they consult astrologers or palmists other than those approved by their preceptor. Aum.

Lesson 311 from Merging with Siva

The World As Your Guru

Those on the anava marga, the path of the external ego, often claim to be their own guru. Some untraditional teachers even encourage this attitude. However, being one's own guru is a false concept. Traditionally, one would be his "own guru" only if he were initiated as such, and his guru left the physical body. Even then he would be bound by the lineage within the sect of Sanatana Dharma he dedicated his life to, and would still maintain contact with his guruji within the inner world. Therefore, he would not really ever be his own guru at all. Being one's own guru is a definite part of the anava marga, a very important part. It is raw, eccentric egoism. A teenager doesn't become his own teacher in school. A medical doctor doesn't become his own professor and then get a license to practice, signed by himself. Nor does a lawyer, an engineer or even an airline stewardess. So, logic would tell us that those pursuing something as sensitive, as personal and final as the path to perfection cannot on their own gain the necessary skills and knowledge to be successful in this endeavor.

Well, we are having fun here, aren't we? But it is also a serious subject. Think about it. In the realm of training and responsiveness, we can say that there are two basic margas, or stages: the anava marga and the jnana marga. Those on the jnana marga know they need someone in their life who has already attained what they are seeking to attain, who can see ahead of their seeing and consciously guide them. This is the traditional path of Hindu Dharma leading to Self Realization.

Those on the way of external ego have met many teachers, tested them very carefully, and have found them all not meeting up to their standards. They are the devotees of Shri Shri Shri Vishvaguru Maha-Maharaj-ji, members of his Bhogabhumi Ashram, place of pleasure. The regular daily sadhana is stimulating the desire for sex, for money, for food, for clothing.

Unlike other ashrams, here there are no apparent boundaries or clear-cut guidelines. Followers are free to do as they please. All classes are open to everyone, from the most refined studies to the most devious and low-minded. Advanced low-level classes feature how to "do in" your enemies and remain undetected; how to access pornography on the Internet, one of the great tools of the ashram, and then participate in the pleasures it recommends. There are courses on effective ways to beat the children, abuse the wife or husband, to maximize domestic chaos. Executive education includes how to climb a corporate ladder, the pros and cons of saving face when rightly accused, and downing your accuser as misinformed or as a perpetual liar. One whole department is dedicated to self-indulgence. Advancements in technology provide never-ending novelty. There's experiential training in crime and punishment, in terrorism and being terrorized, revenge, retribution and the quest for forgiveness. Vishvaguruji has licenced assistant teachers all over the globe, in every city and small community in every country. In fact, every facet of our lovely planet participates in his training programs at every moment in time.

Mid-range subjects include politics, how to lose and still gain in the process. Love and relationships is very popular, with intensives in promiscuity, marriage, infidelity and divorce. How to find your little self and make it big--name and fame--is among the top ten pursuits. There are numerous variations on the acquisition and loss of property. Suicide and threatening suicide to get your own way have many students. Certain subjects are compulsory, including the quest for health and longevity, and the reality of decline, death and dying. The emotional wing is always full, especially the sessions on joy and sorrow. Anger is overcrowded, and jealousy, too. The list goes on and on. How to be totally committed to being noncommitted keeps many from advancing into higher grades. Keeping your children from becoming interested in religion, lest it hamper their education and job possibilities, has lots of apparently intelligent advocates. Making a living is one of the largest branches, with a recent addition of remaining sane while holding three jobs. Understanding your rebellious teenager and other parenting challenges are very big. How to have a family and neglect it at the same time (subtitled "latch-key kids") is the latest rage.

Most ashramites, or bhogis, are swamped with so many subjects, they struggle twenty-four hours a day and still never catch up. This is a very tough school, and the odd thing is, enrollment is automatic; even without applying for a course, you wind up studying it. It's the default when the guidance of other gurus is rejected. Vishvaguruji has many doors for entering his ashram and only one for exiting. Gradually, eventually, and it may take many lifetimes, everyone comes to see that he is leading them to an understanding that every freedom has its price, every action its reaction, that the path to perfection is up and up and up.

So, you can tell your friends, "I have a guru and you have one, too. Everyone has a guru, whether they know it or not." All three gurus--parents, family guru and Vishvaguruji--unanimously say, "It's a dirty job, but somebody has to do it." Vishvaguru's school of hard knocks eventually delivers all errant seekers back to a satguru, shaman, rabbi, priest or minister. In order not to repeat his training, you either learn through the tough reactions of his courses or gentler lessons under the guidance of the two other traditional gurus. All gurus are conspirators in the evolution of the soul, and Shri Shri Shri Vishvaguru Maha-Maharaj-ji is no exception.